“There are similarities between a traitor and a serpent,” Hosius agreed. “Are you all right now?”
“Yes. I sent for you to ask how Christ would have treated a man like Bassianus.”
“We believe the Master taught us the will of God when he spoke from a mountain in Galilee and said: ‘Love your enemies, bless them that curse you, do good to them that hate you and pray for them that despitefully use you and persecute you.’”
“Would Christ have forgiven Bassianus, knowing he would only connive again?”
“Jesus was also a man, Augustus,” Hosius said. “One morning on the way to Jerusalem when he was hungry, he came upon a fig tree. The fruit of this tree usually appears before its leaves and, since the tree was full of leaves, its fruit should have been ripe, yet it was barren. The Master cursed the tree that day and it never again bore fruit.”
“Then the man you worship as god was no more consistent than an ordinary man would be. He taught us to forgive those who err, yet cursed a tree that failed to bear fruit.”
“That passage in the Holy Scriptures has troubled many people,” Hosius admitted. “It appears in two of the gospels which we consider authentic, so we believe it really happened.”
“You still haven’t explained the difference between what Christ said and what he did.”
Son of God
“I remind you again that Jesus was not only the Son of God but also a man, Augustus. Since he was born of woman and therefore mortal, he could act as a man in cursing the fig tree. But he is also God and taught the word of God. We believe the incident of the fig tree really means that when a man has the outward show of a good character, but not the fruit he should bear, he cannot be considered valuable to the kingdom of God and thus should be cast out.”
“Bassianus had the outward show of good works but certainly not the inward quality of loyalty,” Constantine said. “Does that mean I am justified in executing him as a traitor?”